The prophet Micah lived in an area near Jerusalem, and he
preached at the same time as Isaiah, about 700 B.C. Much of this book’s seven chapters are
dedicated to warning the divided kingdoms of Judah and Israel of their coming
destruction by the Assyrians. The reasons
for God’s judgment are spelled out in chapter two. Chapter three continues with
God’s indictment against His people, and especially against those who claimed
to be His prophets, but were, instead, leading the people away from Him, taking
bribes, and preaching only what made the people feel good (and give more
generously to those greedy, self-serving priests). Then, skipping to chapters six and seven, we
see God’s indictments against His chosen people and their replies – much like a
formal hearing in a courtroom. By the
end of that hearing, beginning in chapter seven, we see Israel’s desperate
reply, “Woe is me!” The case was made
against God’s people and they knew it.
But the book ends with an epilogue, assuring God’s chosen people that
the coming destruction would not be their final judgment, but only a temporary
punishment for their disobedience. We
have seen this pattern of prophecy all through the books we have been studying
over the last several weeks – a coming judgment, the reason for the judgment,
and a promise of restoration.
But since we are specifically looking for Christ in every
book of the Bible, it is most important for us to look at the middle of the
book of Micah. Chapters four and five might
be seen as set apart in parentheses in the middle of all of Micah’s dire
prophecy. Here, in the middle of the
doom and gloom of disobedience and punishment, we see God’s promise of deliverance
-- Messiah!
Now it shall come to pass in the latter days that the mountain of the Lord’s house shall be established on the top of the mountains, and shall be exalted above the hills; and peoples shall flow to it. (Micah 4:1)
Beginning with this verse through verse eight, Micah
describes the Millennial Kingdom which Christ will rule from His throne on Mt.
Zion. Then, beginning in verse nine
Micah describes the suffering that will precede Christ’s earthly Kingdom, the
tribulation. Then, in chapter five,
Micah gets very specific with his prophecy.
He predicts the birth of Jesus Christ in the little town of Bethlehem,
His first coming:
“But you, Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to Me, The One to be Ruler in Israel, Whose goings forth are from of old, from everlasting.” (Micah 5:2)
And then in the verses following, Micah
proclaims His second coming and His rule in peace over a reunited Israel:
And He shall stand and feed His flock in the strength of the Lord, in the majesty of the name of the Lord His God; and they shall abide, for now He shall be great to the ends of the earth; and this One shall be peace. (Micah 5:4-5)
As exciting as it is to read about the
second coming of Jesus Christ and His Millennial Kingdom, we need to be careful
to take to heart the judgment and chastisement that Micah was preaching to God’s
people. After all, we are not that
different from them, and we need to be careful that we do not fall into the
same traps that they did. As much as I love
God, and as much as I love to study His Word, I can fall into bad habits of idolatry
(worshiping the gods of self, political correctness, expediency, laziness,
worldliness, etc.) I sometimes jump
headlong into worry, rather than into prayer.
I sometimes place my faith in politicians or earthly governments to fix
my problems, rather than trusting God who loves me and knows what is best for
me. I sometimes waste my time and energy
on things that have no eternal value, rather than investing in things that
matter to God. I sometimes forget to
thank God for all He does for me and praise Him for all that He is. If Christ returns today, I hope He will find
me being faithful and obedient to Him. So
my prayer this week will be taken from Micah 7:7-8. Even though I know I will still fail from
time to time, I will trust God to pick me up and forgive me. I trust that He will not allow Satan to find
any pleasure in my life. I hope you will
join me in this prayer:
I will look to (You,) the Lord; I will wait for the God of my salvation; (You,) my God will hear me. Do not (allow my enemy to) rejoice over me; when I fall, I will arise; when I sit in darkness, The Lord will be a light to me.
All Scripture is from New King James Version
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