The book of 1 Corinthians was written by Paul in about 55
A.D. from the city of Ephesus, near the end of his three-year ministry there. It was not actually the first letter he had
written to them (see 1 Cor. 5:9), but it is the first of the two letters to the
Corinthian church that are included in the Bible. The second letter was written later in the same
year.
As I mentioned almost a year ago when I began this study,
tracing the thread of Jesus Christ through every book of the Bible, I must
again warn that every verse of every book of the Bible must be read in context –
it is important to know who it was written to, who it was written by, and why
it was written. Some people may read the
book of 1 Corinthians and get hung up on some things that Paul wrote to the
church in Corinth that do not necessarily apply to you or to me today. For example, a great deal of space is given
to instruction about whether it is okay to eat meat that had been sacrificed to
idols (see chapter 8). That, in itself,
it not an issue today – at least I am not aware of it. But we can learn from the general lesson that
was being taught. The same principles
apply to us today, even if the details are different. Just because something is legal, that does
not mean it is beneficial. We must not
do anything that would cause another person to fall into temptation:
But you must be careful so
that your freedom does not cause others with a weaker conscience to stumble. For if others see you—with
your “superior knowledge”—eating in the temple of an idol, won’t they be
encouraged to violate their conscience by eating food that has been offered to
an idol? So because of your superior knowledge,
a weak believer for whom Christ died will be destroyed. And when you sin against other believers by encouraging them to do
something they believe is wrong, you are sinning against Christ. So if what I eat causes another believer to sin, I will never eat
meat again as long as I live—for I don’t want to cause another believer to
stumble. (1 Corinthians 8:9-13)
To put this principle into a lesson to
which I can relate: If I profess to my
neighbors that I am a Christian, but I routinely do not go to church on Sunday,
but instead I spend my Sundays on the golf course or on the lake, or at a ball
game, my neighbors will believe that church attendance is not important. I will cause my neighbor to stumble. Yes, I can pray to God on the golf course,
and I can praise Him on the lake, and I can even share His word with someone at
the ball park, but if I continually disregard His commandment to worship with
the church, I will cause my neighbor to stumble.
Another part of this book that may cause
some to get hung up is Paul’s admonitions to women to cover their heads and to be
quiet in worship:
But a woman dishonors her head if she prays
or prophesies without a covering on her head, for this is the same as shaving
her head. Yes, if she refuses to wear a head
covering, she should cut off all her hair! But since it is shameful for a woman
to have her hair cut or her head shaved, she should wear a covering. (1
Corinthians 11:5-6)
Women should be silent during the church
meetings. It is not proper for them to speak. They should be submissive, just
as the law says. If they have
any questions, they should ask their husbands at home, for it is improper for
women to speak in church meetings. (1Corinthians 14:34-35)
We must remember who this letter was
written to and why it was written. The
church in Corinth existed alongside temples to false gods, including Aphrodite,
the goddess of love. Her temple was
nothing more than a brothel. As a matter
of fact, if a woman was referred to as a Corinthian woman, it was like calling
her a prostitute. It can be safely
assumed that some of the members of the church in Corinth had come out of these
pagan religions. Also, it was customary
for married women to wear a veil. As a matter
of fact, their veils were a sign that they were married, much like today’s
women wear a wedding ring as a symbol of their marriage. When the people in Corinth learned about the
freedom that Christ gives, how He sees us all the same, some women thought that
meant that they no longer had to wear a veil.
Paul’s admonitions about a head covering addressed the societal problems
caused by removing the veil. His
instruction for women to be quiet in church was to prevent the church services from
being equated with the debauchery of the pagan rituals.
It is vitally important to remember why Paul
wrote this letter. The issues he
addressed in it were causing divisions and irreverent behavior within the
church. His goal was to bring the people
together, in one body, loving each other as brothers and sisters in Christ, not
to further divide them. Many of the same issues still exist in our churches today, so we must learn
the lessons Paul taught and apply them to our hearts today. We
must look at the entirety of scripture where we see we are all equal in the
sight of God:
For you are all children of God through
faith in Christ Jesus . . . There is no longer Jew or Gentile, slave or free,
male and female. For you are all one in Christ Jesus. (Galatians 3:26,
28)
Paul was addressing specific issues in a
specific church. We must not try to
impose his instructions where they were not intended. HOWEVER, we MUST acknowledge the underlying
reason for his instructions – unity, reverence in the church and the purity of
the gospel. Those things never change.
I appeal to you, dear
brothers and sisters, by the authority of our Lord Jesus Christ, to live in
harmony with each other. Let there be no divisions in the church. Rather, be of
one mind, united in thought and purpose. (1 Corinthians 1:10)
God has united you with Christ Jesus. For
our benefit God made him to be wisdom itself. Christ made us right with God; he
made us pure and holy, and he freed us from sin. Therefore, as the Scriptures say, “If you want to boast, boast only
about the Lord.” (1 Corinthians 1:30-31)
For you are still controlled by your sinful
nature. You are jealous of one another and quarrel with each other. Doesn’t
that prove you are controlled by your sinful nature? Aren’t you living like
people of the world? (1 Corinthians 3:3)
It isn’t my responsibility
to judge outsiders, but it certainly is your responsibility to judge those
inside the church who are sinning. God will
judge those on the outside; but as the Scriptures say, “You must remove the
evil person from among you.” (1 Corinthians 5:12-13)
When one of you has a dispute with another
believer, how dare you file a lawsuit and ask a secular court to decide the
matter instead of taking it to other believers! . . . If you have legal disputes
about such matters, why go to outside judges who are not respected by the
church? (1 Corinthians 6:1, 4)
When I am with those who are weak, I share
their weakness, for I want to bring the weak to Christ. Yes, I try to find
common ground with everyone, doing everything I can to save some. I do everything to
spread the Good News and share in its blessings. (1 Corinthians 9:22-23)
So, my dear friends, flee from the worship
of idols. You are reasonable people. Decide for
yourselves if what I am saying is true. When we
bless the cup at the Lord’s Table, aren’t we sharing in the blood of Christ?
And when we break the bread, aren’t we sharing in the body of Christ?
And though we are many, we all eat from one loaf of bread,
showing that we are one body. Think about the
people of Israel. Weren’t they united by eating the sacrifices at the altar?
(1 Corinthians 10:14-18)
There are different kinds
of spiritual gifts, but the same Spirit is the source of them all. There are different kinds of service, but we
serve the same Lord. God works in different
ways, but it is the same God who does the work in all of us. (1
Corinthians 12:4-6)
So
God has put the body together such that extra honor and care are given to those
parts that have less dignity. This makes for harmony among the members,
so that all the members care for each other. If one part suffers, all
the parts suffer with it, and if one part is honored, all the parts are glad.
All of you together are Christ’s body, and each of you is a part of it. (1
Corinthians 12:24b-27)
Love
is patient and kind. Love is not jealous or boastful or proud or
rude. It does not demand its own way. It is not irritable, and it keeps no
record of being wronged. It does not rejoice about injustice but
rejoices whenever the truth wins out. Love never gives up, never
loses faith, is always hopeful, and endures through every circumstance.
. . Three things will last forever—faith, hope, and love—and the greatest of
these is love. (1 Corinthians 13:4-7, 13)
My prayer for you and for me this week is
from 1 Corinthians 16:13-14, just as Paul wrote to his friends in Corinth:
Dear Jesus,
(Help us to) be on guard. (Help us to) stand firm in the faith. (Help us to) be courageous. (Help us to) be strong. And (above all, help us to) do everything with love.
(Help us to) be on guard. (Help us to) stand firm in the faith. (Help us to) be courageous. (Help us to) be strong. And (above all, help us to) do everything with love.
All scripture references are from the Good
News Translation.
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